its a surprisingly refined moment when one notices that the elevation to the status of symbolic authority has to be paid by the ritualistic mind-ly death of its empirical bearer. If one is to save its legacy, one has to renounce its realistic existence. Idealism and cruelty as it turns out are the two sides of the same coin -that is, how the illusory attempt to realize an idea of a better life is that of either crudeness or subjectivity. However, it must be added that the displacement of subjectivity rather exhibits the un-readiness to come to terms with the truly traumatic core of the subject.
The conundrum here is the desire of the abstract messianic promise of some redemptive Otherness.
I remain philosophical in my opposition to any reduction of the proper un-existant measure of human nature and its criticism, for we all have the right to exist not merely by the fact of the occurrence of our birth; and I have decided I will not assume the cost of the status of a living-dead.
